Download E-books Yosef Haim Brenner: A Life (Stanford Studies in Jewish History and C) PDF

Based on formerly unexploited fundamental resources, this is often the 1st complete biography of Yosef Haim Brenner, one of many pioneers of recent Hebrew literature. Born in 1881 to a terrible Jewish family members in Russia, Brenner released his first tale, "A Loaf of Bread," in 1900. After being drafted into the Russian military, he abandoned to England and later immigrated to Palestine the place he turned an eminent author, critic and cultural icon of the Jewish and Zionist cultural milieu. His lifestyles used to be tragically resulted in the violent 1921 Jaffa riots.

In a nutshell, Brenner's existence tale encompasses the iteration that made "the nice jump" from Imperial Russia's light of payment to the metropolitan facilities of modernity, and from conventional Jewish ideals and lifestyle to secularism and existentialism. In his writing he experimented with language and shape, yet continuously trying to painting existence realistically. A hugely acerbic critic of Jewish society, Brenner used to be relentless in portraying the vices of either Jewish public lifestyles and person Jews. such a lot of his contemporaries not just approved his critique, yet sought after him for his forthrightness and took it as proof of his honesty and veracity.

Renowned writer and historian Anita Shapira's new biography illuminates Brenner's existence and instances, and his relationships with best cultural leaders reminiscent of Nobel laureate S.Y. Agnon, Hayim Nahman Bialik, Israel's nationwide Poet, and so on. Undermining the authorized myths approximately his existence and his demise, his melancholy, his family members with writers, girls, and men—including the query of his homoeroticism—this new biography examines Brenner's lifestyles in all its complexity and contradiction.

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Therefore, he guaranteed her, his wage will be adequate for his or her subsistence and their lifestyles will be serene and peaceable, yet on no account might he comply with her bringing her siblings. If she introduced them together with her to the us opposite to his needs, he wouldn't be ready to reside together with her. “You are a sister, now not a mother,” he admonished her. Sarah-Shifra refused to desert her siblings, hence supplying her husband with an excuse for staying clear of her. family members among Brenner and Marmor remained shut. Brenner released a letter Marmor wrote on his strategy to the USA and in addition wrote a few items for Der Yiddisher Kampfer, the magazine Marmor edited. On Marmor’s directions he visited his domestic to select up the problems of the magazine that Marmor had despatched and to offer Marmor’s letters to his spouse. sixty eight She could occasionally upload a couple of phrases to Brenner’s letters to her husband,69 and therefore a 3rd correspondent was once further to the correspondence among Marmor and his spouse. The couple sought his opinion and answered to objects he acknowledged or that have been attributed to him. Sarah-Shifra was once a handsome and gentle girl, not like the shrew defined via Marmor in his letters to Brenner. The grief of London, 1906–1908 the  girl abandoned in London touched Brenner. As early as April 1906, he pointed out this in his letter to her husband. He contended that “Sarah’s brothers are good,” most likely simply because she had complained that Marmor didn't want them, and further: “You should still deliver her to you once attainable. Her lifestyles right here with out you is difficult. ” And, as a kind of additional inducement, he pointed out their son: “Shmuelik, a ask yourself. ”70 Marmor responded instantly. “Do now not pass judgement on me until eventually you may have walked a mile in my shoes,” he wrote. “I easily don't have the power to be a father to childrens that aren't mine. i'm slightly pleased with my very own. ” If Sarah-Shifra have been on her personal, then wonderful, yet he was once not able to help a kinfolk of 7. He even rebuked Brenner: “With all of the due admire i've got for you, i can't think that when you have been in my position, you are going to settle for such an hard burden. ”71 Brenner spoke back that he used to be now not judging him, in particular simply because there has been no transparent cause to take action. Marmor admitted that he owed a debt of honor to his spouse, who had supported him, yet Brenner sought to alter the nature of the dialogue: “Do now not overlook that there's greater than an issue of gratitude right here. there's additionally the problem of serious human responsibility,” he wrote. seventy two Marmor contended that he didn't consider ethical accountability, yet as a minimum, what accountability did he have towards his wife’s siblings? “True, i'm undesirable, evil, and depraved, yet this can be a misplaced reason, I shall die with out repentance even on the gates of Hell. ”73 Marmor beloved to undertake the pose of a Nietzschean, freed from bourgeois ethical fetters. within the draft of the indignant letter he wrote to Brenner, he challenged him: “I instructed you even then, after we have been jointly day and evening in a single room, that i think no ethical legal responsibility towards both the spouse or the kid.

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