"Encyclopedia of Hinduism" explores a faith that emerged from prehistory and lives this day in mind-blowing kind. delivering nearly seven-hundred A-to-Z entries, this obtainable encyclopedia specializes in the main major teams inside of this faith, noteworthy lecturers and their contributions, the religions and cultural hobbies that enriched its historical past, and the diaspora of Hindu notion and perform all over the world. significant non secular traditions that sprang from Hindu impression, Jainism and Sikhism, even have many comparable entries. Entries contain: Ancestor worship, Ayodhya, Ayurveda, Benares, Bhagavad Gita, Brahman, Caste, Christian-Hindu kinfolk, Divali, Durga, Ellora, Funeral rites, Mohandas Karamchand Gandhi, Hindu nationalism, Indus Valley Civilization, Kama Sutra, Meditation, Mirabai, R.K. Narayan, New moon/full moon ceremonies, Om, Puja, Reincarnation/rebirth, Sacred thread, Sadhu, Sikhism, Rabindranath Tagore, Theosophical Society, Untouchability, Vegetarianism, Vishnu, international Parliament of Religions, and extra.
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Extra resources for Encyclopedia of Hinduism (Encyclopedia of World Religions)**OUT OF PRINT**
This mosque was once destroyed in 1992 by way of RSS activists, prompting national riots that killed 3,000 humans. In 2006 BJP used to be voted out of workplace to an outstanding volume end result of the Gujarat violence of 2003, while 3,000 Muslims have been killed, for which the BJP leader minister, Narendra Modi, was once held liable. extra examining: Gwilym Beckerlegge and Anthony Copley, eds. Saffron and Seva (Hinduism in private and non-private) (New York: Oxford collage Press, 2003); Chetan Bhat, Hindu Nationalism: Origins, Ideologies, and smooth Myths (Oxford: Oxford college Press, 2001); Blom Thomas Hanson. The Saffron means: Democracy and Nationalism in glossy India. (Princeton, N. J. : Princ- Bhave, Vinoba eighty one J eton collage Press, 1999); Martin E. Mary and R. Scott Appleby, eds. , faith, Ethnicity, and Self id: countries in Turmoil (Hanover, N. H. : college Press of recent England, 1997); Peter van der Veer, spiritual Nationalism, Hindus and Muslims in India (Berkeley: collage of California Press, 1994). the sooner SHANKARA, yet doesn't settle for their inspiration that the exceptional universe, the typical international, is illusory. He as an alternative argues that the universe is a true evolute of the best truth BRAHMAN, looked no longer as an individual yet as an entity. just one of his books is extant, a remark at the Vedantic textual content the VEDANTA SUTRA. Bhartrihari (c. fourth or 5th century) extra analyzing: S. N. Dasgupta, A historical past of Indian Philosophy. Vol. three (Delhi: Motilal Banarsidass, 1975); A. B. Khanna, Bhaskaracarya: A examine with unique connection with His Brahmasutrabhasya (Delhi: Amar Granth, 1998). grammarian and thinker Bhartrihari was once a thinker of language whose paintings was once seminal within the improvement of the Indian theories of language and of MANTRA. There are numerous extant money owed of his existence, yet none appear to have a historic foundation. He was once basically referred to as a grammarian, yet his works had nice philosophical effect to boot. Bhartrihari built a philosophy that got here to be often called “word ADVAITA,” or non-dualism, in response to the suggestion that the be aware (shabda) is the transcendent truth. His thought of “Shabda BRAHMAN,” or final truth, because the foundation of all language, broke the barrier among grammar and philosophy. he's most sensible identified for his paintings Vakyapadiya (Treatise on phrases and sentences), which formulates the sphota thought of linguistic utterance, a lot debated in successive occasions. Bhartrihari maintained that the examine of Sanskrit grammar on my own can cause one to realize liberation from start and rebirth. additional studying: Sebastian Alackpally, Being and that means: fact and Language in Bhartrihari and Heidegger (Delhi: Motilal Banarsidass, 2002); Harold Coward, Bhartrihari (Boston: Twayne, 1976); Gayatri Rath, Linguistic Philosophy in Vakyapadiya (Delhi: Bharatiya Vidya Prakashan, 2000). Bhaskara (c. 9th century C. E. ) Vedantic thinker Bhaskara was once essentially the most very important philosophers of VEDANTA. He accepts the notions of non-duality—the harmony of reality—as argued by way of Bhavabhuti (early 8th century C.